died this morning.
If I had to name a single Canadian who would comfortably bear the title of Renaissance Man, it would be him. Ideas will run a three-part series, starting today, on Sinclair's life, and I would encourage all and sundry to tune in and enjoy a tribute to a man who seems to have been the embodiment of curiosity.
Monday, October 16, 2006
Wednesday, October 11, 2006
The Hammerklavier Sonata - Schnabel
What does one say about a work of art such as this? Something that feels forged, an analogue of Achilles' Shield, an miniature epic sweeping you away for a short while before depositing you in a grassy field to rest, where a quartet of satyrs plays late Haydn just to bring you back to earth?
My first encounter with this work was through the recording I'm listening to right now - the 1935 recording of Op. 106 by the legendary Artur Schnabel. (The Naxos Music Libary yields its riches so willingly - it almost seems wrong)
What does one say about this recording? The breathtaking speed and stunning virtuosity? The complete disregard for Beethoven's metronome markings?
Schnabel was the first to record the complete cycle of Sonatas, for HMV, to be sold by subscription to the Beethoven Sonata Society. I wonder what people must have thought, the day the latest Schnabel seventy-eight arrived on their front porch, fresh off the press.
You can see the lucky family gathering around the phonograph table, hurriedly tearing the brown paper open to discover which sonata they were to be graced with this evening - the Hammerklavier! Kids, finish your stew because we're in for a long night!
And what a night it would have been. Yes, Schnabel misses notes, but never has missing a few notes mattered less - it's thrilling nonetheless.
If however, you need technical perfection with your piano, I would suggest Maurizio Pollini's fine recording on Deutsche Grammophon, which is the recording I own. Pollini is often accused of an overly cerebral style, but if like cerebral, as I do, this shouldn't be a problem.
Beyond his stunning technique, and despite the reputation, there's a delicacy and sophistication to his playing of the Hammerklavier which complements the breathtaking Schnabel very well.
I would recommend listening to both, over and over again. Make a day, or perhaps a week of it.
My first encounter with this work was through the recording I'm listening to right now - the 1935 recording of Op. 106 by the legendary Artur Schnabel. (The Naxos Music Libary yields its riches so willingly - it almost seems wrong)
What does one say about this recording? The breathtaking speed and stunning virtuosity? The complete disregard for Beethoven's metronome markings?
Schnabel was the first to record the complete cycle of Sonatas, for HMV, to be sold by subscription to the Beethoven Sonata Society. I wonder what people must have thought, the day the latest Schnabel seventy-eight arrived on their front porch, fresh off the press.
You can see the lucky family gathering around the phonograph table, hurriedly tearing the brown paper open to discover which sonata they were to be graced with this evening - the Hammerklavier! Kids, finish your stew because we're in for a long night!
And what a night it would have been. Yes, Schnabel misses notes, but never has missing a few notes mattered less - it's thrilling nonetheless.
If however, you need technical perfection with your piano, I would suggest Maurizio Pollini's fine recording on Deutsche Grammophon, which is the recording I own. Pollini is often accused of an overly cerebral style, but if like cerebral, as I do, this shouldn't be a problem.
Beyond his stunning technique, and despite the reputation, there's a delicacy and sophistication to his playing of the Hammerklavier which complements the breathtaking Schnabel very well.
I would recommend listening to both, over and over again. Make a day, or perhaps a week of it.
Tuesday, October 10, 2006
Bits and Pieces
Why I blog:
***
For my Italian-speaking readers, the inimitable Tyler Brûlé recommended what surely must be the most expensive newspaper per page in the world - Italy's Il Foglio. Coming in at an average of one folded broadsheet, it's loaded with insightful opinion, and as Brûlé says, could point the way of the future for newspapers. I for one, would love something like this in Toronto, a daily morning briefing, crammed with great, intelligent writing.
I dislike big, artery-clogging newspapers, and this slim, elegant approach seems perfect to me. Sure it costs as much as the Corriere Della Sera, but honestly, how many of you make it through the entire Globe, Star or National Post? (I assume none of my readers peruse the Sun dailies, except perhaps for anthropological reasons.)
I'd also be happy to pay a premium to get better content than 24 and Metro, Toronto's free dailies, as they are little more than newswire stories strung together with advertising. A Foglio-like broadsheet would be like your favourite online essayists (or bloggers, if you will), and a spot of the major news stories of the day, in a highly manageable package that one could take on the subway or streetcar, listening to whatever it is people listen to these days on their iPods.
And guess what? They let you download the paper for free later in the day!
Who's up for getting something like this off the ground? Any takers, please? Ken Alexander?
I believe that boredom is the result of a lack of personal meaning, and that this is to a great extent is due precisely to the fact that all objects and actions come to us fully coded while we - as the descendants of Romanticism - insist on a personal meaning.
- Lars Svendsen, A Philosophy of BoredomFor a Baroque affect, please go check this out (via Crooked Timber). The "Behaves So Strangely" segment should inspire, in anyone, a sense of wonder about the world, or more precisely, your brain and the strange work it does on your behalf to make the world something meaningful. Before accusing me of espousing un relativisme with respect to the world, just a friendly reminder about the universality of the effect demonstrated in the above clip. We all hear what happens, don't we? If you don't, I'm sure Dr. Deutsch would be very interested in hearing from you! It's a win-win situation!
***
For my Italian-speaking readers, the inimitable Tyler Brûlé recommended what surely must be the most expensive newspaper per page in the world - Italy's Il Foglio. Coming in at an average of one folded broadsheet, it's loaded with insightful opinion, and as Brûlé says, could point the way of the future for newspapers. I for one, would love something like this in Toronto, a daily morning briefing, crammed with great, intelligent writing.
I dislike big, artery-clogging newspapers, and this slim, elegant approach seems perfect to me. Sure it costs as much as the Corriere Della Sera, but honestly, how many of you make it through the entire Globe, Star or National Post? (I assume none of my readers peruse the Sun dailies, except perhaps for anthropological reasons.)
I'd also be happy to pay a premium to get better content than 24 and Metro, Toronto's free dailies, as they are little more than newswire stories strung together with advertising. A Foglio-like broadsheet would be like your favourite online essayists (or bloggers, if you will), and a spot of the major news stories of the day, in a highly manageable package that one could take on the subway or streetcar, listening to whatever it is people listen to these days on their iPods.
And guess what? They let you download the paper for free later in the day!
Who's up for getting something like this off the ground? Any takers, please? Ken Alexander?
Sunday, October 08, 2006
Good Food: Banu
While Valhalla burned, I ate saffron chicken kebobs and drank vodka and pomegranate juice.
I should explain. Through a series of fortunate events, my wife and I managed to slip out after work last night and head over to Banu, a popular new spot on Queen Street West.
I walk in, freshly shorn, with my beautiful wife sitting at an aqua-blue plastic bar stool (you can see them here! Does anyone else think those are teal? Not enough green in them to my eye).
The place is all clean lines, with pale blue mosaic tables, and comfy white bench seating for dinner. Just past the open kitchen, I noticed an upstairs loungish-looking area, perfect for a late evening or a small gathering. My wife had ordered a vodka and cranberry, and I followed her lead with the aforementioned vodka and pomegranate.
We sit at the bar, and, between gazing into each other's ever so gently inebriated eyes, check out their menu, which is both short and interesting.
It's all salads, dips and kebobs. This may sound like a lack of choice, until you start to see what they're willing to put on a skewer and into a flame. Beef heart, lamb, prawns, testicles, it's pretty much all there. Although I had an offal hankering for the delights of organ meat, my wife is disinclined towards cooked testicles, and given it's summer, we went safe, and ordered a a selection of their salads, dips and their saffron chicken breast skewers.
Then one of the waiters mentioned there was a fire outside. We had, somehow, missed all this. We looked outside, and sure enough, there was a fire about half a block down on the same side of the street. There were also fire trucks. And then more fire trucks. And then the Fire Command Truck. And then the Hazardous Materials Unit Truck. And then police cars. I suddenly wished my toddler son were here, as he would have gone mad with all these giant fire-fighting machines!
The centre of the conflagration was a card and gift shop named Valhalla. Seriously. It was impossible to keep the last act of Götterdämmerung from playing in my mind. (Note to COC- this is what Valhalla-burning should look like, not the Macdonald's heat lamp glow your artistic team thought would be an appropriate ending to your current Ring Cycle...)
Then the food came. We had the nan o paneer, which was bread, goat's cheese and walnuts, a salad, the citrus-saffron chicken breast, and, thanks to an error in our favour, the kashkeh bademjan, a delightful eggplant dip that only needed a spritz of lemon to make it perfect. Accompanying all these dishes was copious amounts of flat bread, cut into strips for ideal sharing and scooping.
The chicken was revelatory - moist, succulent, its flavour as bright as its saffron-dyed flesh. The dips and salads were refreshing, and we left the main course full. We finished the meal with some Iranian tea (black tea with cardamom), served with dates and sweet chickpea cookes, and a pomegranate sorbet.
At this point, you’re probably wondering, so what about the hookah? Or, given this was an Iranian restaurant, the ghalyan? They had one, but it was not to be.
We were about to sit outside, which is, in smoke-free Toronto, the last place you can smoke, when a couple, who appeared to be tourists (well, they looked like tourists, shorts and fanny packs and the like), sat down at the lone patio seat and proceeded to smoke it themselves. We were thwarted! But we’ll be back.
I should also mention that the service is gracious and unpretentious, and the prices reasonable. Most of all, despite the location, the place has managed already to show a depth of character in what is arguably the trendiest strip in the city. A great place for dinner and probably an even better one for a night of drinking and talking. I highly recommend it.
Banu’s at 777 Queen Street West. Phone number’s 416 777 2268.
I should explain. Through a series of fortunate events, my wife and I managed to slip out after work last night and head over to Banu, a popular new spot on Queen Street West.
I walk in, freshly shorn, with my beautiful wife sitting at an aqua-blue plastic bar stool (you can see them here! Does anyone else think those are teal? Not enough green in them to my eye).
The place is all clean lines, with pale blue mosaic tables, and comfy white bench seating for dinner. Just past the open kitchen, I noticed an upstairs loungish-looking area, perfect for a late evening or a small gathering. My wife had ordered a vodka and cranberry, and I followed her lead with the aforementioned vodka and pomegranate.
We sit at the bar, and, between gazing into each other's ever so gently inebriated eyes, check out their menu, which is both short and interesting.
It's all salads, dips and kebobs. This may sound like a lack of choice, until you start to see what they're willing to put on a skewer and into a flame. Beef heart, lamb, prawns, testicles, it's pretty much all there. Although I had an offal hankering for the delights of organ meat, my wife is disinclined towards cooked testicles, and given it's summer, we went safe, and ordered a a selection of their salads, dips and their saffron chicken breast skewers.
Then one of the waiters mentioned there was a fire outside. We had, somehow, missed all this. We looked outside, and sure enough, there was a fire about half a block down on the same side of the street. There were also fire trucks. And then more fire trucks. And then the Fire Command Truck. And then the Hazardous Materials Unit Truck. And then police cars. I suddenly wished my toddler son were here, as he would have gone mad with all these giant fire-fighting machines!
The centre of the conflagration was a card and gift shop named Valhalla. Seriously. It was impossible to keep the last act of Götterdämmerung from playing in my mind. (Note to COC- this is what Valhalla-burning should look like, not the Macdonald's heat lamp glow your artistic team thought would be an appropriate ending to your current Ring Cycle...)
Then the food came. We had the nan o paneer, which was bread, goat's cheese and walnuts, a salad, the citrus-saffron chicken breast, and, thanks to an error in our favour, the kashkeh bademjan, a delightful eggplant dip that only needed a spritz of lemon to make it perfect. Accompanying all these dishes was copious amounts of flat bread, cut into strips for ideal sharing and scooping.
The chicken was revelatory - moist, succulent, its flavour as bright as its saffron-dyed flesh. The dips and salads were refreshing, and we left the main course full. We finished the meal with some Iranian tea (black tea with cardamom), served with dates and sweet chickpea cookes, and a pomegranate sorbet.
At this point, you’re probably wondering, so what about the hookah? Or, given this was an Iranian restaurant, the ghalyan? They had one, but it was not to be.
We were about to sit outside, which is, in smoke-free Toronto, the last place you can smoke, when a couple, who appeared to be tourists (well, they looked like tourists, shorts and fanny packs and the like), sat down at the lone patio seat and proceeded to smoke it themselves. We were thwarted! But we’ll be back.
I should also mention that the service is gracious and unpretentious, and the prices reasonable. Most of all, despite the location, the place has managed already to show a depth of character in what is arguably the trendiest strip in the city. A great place for dinner and probably an even better one for a night of drinking and talking. I highly recommend it.
Banu’s at 777 Queen Street West. Phone number’s 416 777 2268.
Monday, October 02, 2006
The Ring of TFO
If you can believe it, TFO, Ontario's French public television station, will be showing the complete Ring cycle over four weeks!
They're showing the Patrice Chéreau-directed Beyreuth centenary production, with Pierre Boulez conducting. Last night, they showed a documentary on the production and Das Rheingold, and it looks like they will be showing all of them, Sunday nights, beginning at 8pm. (Just a warning - there won't be any intermissions, so you'd best make those little interact pastries before the show starts!)
This production on DVD is at the top of my opera "to buy" list, and I wasn't disappointed by the first installment. I'm also glad I get to watch before buying! It's like some TFO programmer reads my mind, or at least blog.
This is an "updated" production, meaning it's set in the 19th Century, but as far as Rheingold went, it worked beautifully. If, like me, you didn't get to the COC ring now's your chance to watch a great productin of the tetrology!
They're showing the Patrice Chéreau-directed Beyreuth centenary production, with Pierre Boulez conducting. Last night, they showed a documentary on the production and Das Rheingold, and it looks like they will be showing all of them, Sunday nights, beginning at 8pm. (Just a warning - there won't be any intermissions, so you'd best make those little interact pastries before the show starts!)
This production on DVD is at the top of my opera "to buy" list, and I wasn't disappointed by the first installment. I'm also glad I get to watch before buying! It's like some TFO programmer reads my mind, or at least blog.
This is an "updated" production, meaning it's set in the 19th Century, but as far as Rheingold went, it worked beautifully. If, like me, you didn't get to the COC ring now's your chance to watch a great productin of the tetrology!
Thursday, September 28, 2006
Idomenono
Opera is big this month. There was Toronto's own staging of the Ring, but the manjor story right now is the recent cancellation of a production of Mozart's Idomeneo at the Deutsche Oper in Berlin, which was to feature the severed head of Mohammed, among other severed heads.
The cancellation has, unsurprisingly, provoked howls of outrage from many circles, and indeed, it seems as though the cancellation is entirely due to fears that mobs in middle east will rise up and protest this representation of Mohammed, or that someone will come along and blow up the opera house.
However, Alex Ross, critic for the New Yorker, while standing firmly on the side the Deutsche Oper should have carried on with the production, his makes a point that I had yet to see anywhere else - the production sucks.
I think many would agree that cancelling the production out of fears that Muslims may do something is both idiotic and patronizing, and only reinforces the stereotypes of Muslims as a characteristically violent and reactionary people. Indeed, it appears that this is precisely what the German security officials believed when they recommended the show be cancelled.
It also seems that cancelling the production has brought much more attention to its offensiveness than likely would have occurred if they had staged it - people who think opera is that woman on TV in the afternoons are now going to sit around and urge the production be saved in order to preserve the very freedoms our grandfathers fought to preserve, and stuff like that.
However, I think this misses the most important point - the production was vulgar shite. Let me draw a line in the sand. There are disturbing, thought-provoking productions that force one to look at the world in a new light. And then there's bringing a quartet of decapitated heads at the end of an opera that has no place for them dramatically.
Let's just flesh this out a bit. At the end of this cancelled production, Idomeneo, the King of Crete, comes out on stage carrying the decapitated heads of Neptune, Jesus, Buddha and Muhammad. That's right folks, Idomeneo manages to kill three divinely-related humans and a deathless pagan god. It's hard to miss the subtlety here, because there is none - it's incoherent.
I'm surprised Hans Neuenfels, the director of this production, didn't ask the singer playing Idomeno to then vomit all over the heads. Or, why not have him kill his family at the end too? Or hey, why have the heads at all - why not have Idomeneo tearfully masturbate to the closing strains of the opera? Or-
You can see how easy this is. Just come up with something offensive, and drop it in there, somewhere - there's no need for context.
Some directors are better at this kind of crap than others. Canada's own beloved Atom Egoyan, in directing a production of Strauss' Salome, decided to have the Page give Narraboth, Captain of Herod's Guards, a blow job - as though Salome needed to be more controversial. Indeed, this is a common affliction amongst who I take to be the most bored artists in all of Christendom - the opera director.
So what's really depressing about the Deutsche Oper cancellation isn't just the prejudiced fears about the muslim community, but that someone didn't decapitate this production before it got to the stage. Mozart, and the people who love his art, deserve better than this.
UPDATE: If my commenter is right, then it seems that Idomeneo may be back on. He suggests that this was perhaps a publicity stunt, although that's even more horrifying.
To clarify my own point, the people out there demanding this be performed obviously have no clue as to the aesthetic merits of the production themself. In fact, it appears that no one cares about the aesthetic merits. Rather, the craptacular must go on, no matter how incoherent and silly.
This is not about freedom of expression to me. If this were an opera about the life of Mohammed, or Jesus for that matter, that would be another matter entirely. But the controversy here surrounds a bored opera director irresponsibly playing with Mozart and the audience forced to sit through this.
I hate to say it, but the more I think about it, the less concerned I am about the freedom of expression issue here, because that's just the hammer the political class has decided to use to show that muslims are violent savages (let's remember that so far, there have been no direct threats). The real issue here is whether or not this is worth people's time and effort as a performance of musical drama, if it says anything, if it has any dramatic value. This is a fantastic opportunity to discuss the state of opera directors, and instead we've got a tired, unproductive and deeply repetitive series of assertion about "artistic freedom".
That should be the central issue here, but that would mean that we have a culture actively concerned about art and aesthetics. I seems we don't.
The cancellation has, unsurprisingly, provoked howls of outrage from many circles, and indeed, it seems as though the cancellation is entirely due to fears that mobs in middle east will rise up and protest this representation of Mohammed, or that someone will come along and blow up the opera house.
However, Alex Ross, critic for the New Yorker, while standing firmly on the side the Deutsche Oper should have carried on with the production, his makes a point that I had yet to see anywhere else - the production sucks.
I think many would agree that cancelling the production out of fears that Muslims may do something is both idiotic and patronizing, and only reinforces the stereotypes of Muslims as a characteristically violent and reactionary people. Indeed, it appears that this is precisely what the German security officials believed when they recommended the show be cancelled.
It also seems that cancelling the production has brought much more attention to its offensiveness than likely would have occurred if they had staged it - people who think opera is that woman on TV in the afternoons are now going to sit around and urge the production be saved in order to preserve the very freedoms our grandfathers fought to preserve, and stuff like that.
However, I think this misses the most important point - the production was vulgar shite. Let me draw a line in the sand. There are disturbing, thought-provoking productions that force one to look at the world in a new light. And then there's bringing a quartet of decapitated heads at the end of an opera that has no place for them dramatically.
Let's just flesh this out a bit. At the end of this cancelled production, Idomeneo, the King of Crete, comes out on stage carrying the decapitated heads of Neptune, Jesus, Buddha and Muhammad. That's right folks, Idomeneo manages to kill three divinely-related humans and a deathless pagan god. It's hard to miss the subtlety here, because there is none - it's incoherent.
I'm surprised Hans Neuenfels, the director of this production, didn't ask the singer playing Idomeno to then vomit all over the heads. Or, why not have him kill his family at the end too? Or hey, why have the heads at all - why not have Idomeneo tearfully masturbate to the closing strains of the opera? Or-
You can see how easy this is. Just come up with something offensive, and drop it in there, somewhere - there's no need for context.
Some directors are better at this kind of crap than others. Canada's own beloved Atom Egoyan, in directing a production of Strauss' Salome, decided to have the Page give Narraboth, Captain of Herod's Guards, a blow job - as though Salome needed to be more controversial. Indeed, this is a common affliction amongst who I take to be the most bored artists in all of Christendom - the opera director.
So what's really depressing about the Deutsche Oper cancellation isn't just the prejudiced fears about the muslim community, but that someone didn't decapitate this production before it got to the stage. Mozart, and the people who love his art, deserve better than this.
UPDATE: If my commenter is right, then it seems that Idomeneo may be back on. He suggests that this was perhaps a publicity stunt, although that's even more horrifying.
To clarify my own point, the people out there demanding this be performed obviously have no clue as to the aesthetic merits of the production themself. In fact, it appears that no one cares about the aesthetic merits. Rather, the craptacular must go on, no matter how incoherent and silly.
This is not about freedom of expression to me. If this were an opera about the life of Mohammed, or Jesus for that matter, that would be another matter entirely. But the controversy here surrounds a bored opera director irresponsibly playing with Mozart and the audience forced to sit through this.
I hate to say it, but the more I think about it, the less concerned I am about the freedom of expression issue here, because that's just the hammer the political class has decided to use to show that muslims are violent savages (let's remember that so far, there have been no direct threats). The real issue here is whether or not this is worth people's time and effort as a performance of musical drama, if it says anything, if it has any dramatic value. This is a fantastic opportunity to discuss the state of opera directors, and instead we've got a tired, unproductive and deeply repetitive series of assertion about "artistic freedom".
That should be the central issue here, but that would mean that we have a culture actively concerned about art and aesthetics. I seems we don't.
Friday, September 22, 2006
On Letter Writing
I was glad to see a new post by Gawain over at Heaven Tree - I was worried, although callous man that I am, I did not write to inquire as to his condition, instead content to believe he was staring at clouds somewhere far away from a computer, which it turns out, he was.
I feel that, for the most part, I could probably restrict myself to discussing the topics he raises on his blog, and be pretty happy about my small contribution to this whole blogging business. As you can see from the date of the last post, it's been a while since I've managed to stop by Le Voir Dit. For some reason, this place doesn't feel like mine quite yet. Don't know why, but here we are.
Anyway, it does feel the appropriate place to touch on a remark of his about letter writing. I know a lot about writing letters, perhaps more than anyone should know about writing letters, and so I know precisely what Gawain wants when he asks, very gently, "I wonder, would any of you would ever like to write me a long-hand letter?" But rather than bore you with all of my letter writing escapades, I'll bore you with one.
***
I was in long-distance relationship with a girl during the twilight of letter writing as a medium in which people commonly set down their thoughts to each other. Although many intrepid souls had e-mail accounts those days, we were still in the dark ages (as we all know technology=progress), and as the telephone companies in Canada were still, for the most part, public monopolies, lingering conversations on our days spent working dead end summer jobs and pining for each other's bodies would have quickly exhausted our "saving for visits" accounts.
So we wrote. We had met in Vienna (Think Before Sunrise - similar in some numerous aspects, although the movie came later - did we bump into Richard Linklater at the Staatsoper?), and each of us began on the plane ride home what turned out to be 6 months of wonderful correspondence between the two of us, before the relationship ran out of gas.
I happened to discover (or rediscover) those letters when I was in Calgary last week. Ignoring the often hyperomantic and fatalistic bits of prose (Was that really me?), I really enjoyed rereaded her letters to me. And I think the main reason why I enjoyed it so was due in large part to having none of my own.
Part of the fun of reading old correspondence is reaching into the memorial archive and attempting to reconstruct what it was that set her off on page 3, or what turned her on on page 7. I remember writing all sorts of passionate and very tortured things to her about myself and my life, things that I'd probably rather not read again, not because I'm afraid to reexperience them, but because I suspect they won't be very well-written or insightful.
There's a good reason why so many great men destroy their youthful works. Not that I'm in their pantheon, but who wouldn't kick a rotting fish off a dock rather than leaving it to the cats?
Most of our written conversations to each other come in strings now, long strings of fragmented conversations. E-mail is not a place for essays or erudition. Letters on the other hand, beg for turns of phrase, cadence, and structure. There is something to the unity, the wholeness of the letter that makes it a wonderfully expressive medium. This wholeness has been lost in e-mail, although perhaps has been partly recovered in blogging.
***
I miss writing letters. Partly because I find writing much more enjoyable than typing - I have much less trouble getting thoughts out through my wrists than than through my fingers.
I also miss the intimacy, the different kinds of paper, the changes in pen colour, the notes on the envelope. I miss all the different ways in which someone can represent themselves to you before a single word has been uttered - The letter in which she told me it was over said it all before I had even opened it.
It is perhaps strange to consider them in this way, but letters are, at their core and in the practices around them, a gift. And now, it seems, a rare gift too. Perhaps this is a good thing, an antidote to the stats-obsessing and monster feeding occupation that is blogging.
I never thought I would find myself saying this again, but I wouldn't mind writing a letter to someone...Gawain?
I feel that, for the most part, I could probably restrict myself to discussing the topics he raises on his blog, and be pretty happy about my small contribution to this whole blogging business. As you can see from the date of the last post, it's been a while since I've managed to stop by Le Voir Dit. For some reason, this place doesn't feel like mine quite yet. Don't know why, but here we are.
Anyway, it does feel the appropriate place to touch on a remark of his about letter writing. I know a lot about writing letters, perhaps more than anyone should know about writing letters, and so I know precisely what Gawain wants when he asks, very gently, "I wonder, would any of you would ever like to write me a long-hand letter?" But rather than bore you with all of my letter writing escapades, I'll bore you with one.
***
I was in long-distance relationship with a girl during the twilight of letter writing as a medium in which people commonly set down their thoughts to each other. Although many intrepid souls had e-mail accounts those days, we were still in the dark ages (as we all know technology=progress), and as the telephone companies in Canada were still, for the most part, public monopolies, lingering conversations on our days spent working dead end summer jobs and pining for each other's bodies would have quickly exhausted our "saving for visits" accounts.
So we wrote. We had met in Vienna (Think Before Sunrise - similar in some numerous aspects, although the movie came later - did we bump into Richard Linklater at the Staatsoper?), and each of us began on the plane ride home what turned out to be 6 months of wonderful correspondence between the two of us, before the relationship ran out of gas.
I happened to discover (or rediscover) those letters when I was in Calgary last week. Ignoring the often hyperomantic and fatalistic bits of prose (Was that really me?), I really enjoyed rereaded her letters to me. And I think the main reason why I enjoyed it so was due in large part to having none of my own.
Part of the fun of reading old correspondence is reaching into the memorial archive and attempting to reconstruct what it was that set her off on page 3, or what turned her on on page 7. I remember writing all sorts of passionate and very tortured things to her about myself and my life, things that I'd probably rather not read again, not because I'm afraid to reexperience them, but because I suspect they won't be very well-written or insightful.
There's a good reason why so many great men destroy their youthful works. Not that I'm in their pantheon, but who wouldn't kick a rotting fish off a dock rather than leaving it to the cats?
Most of our written conversations to each other come in strings now, long strings of fragmented conversations. E-mail is not a place for essays or erudition. Letters on the other hand, beg for turns of phrase, cadence, and structure. There is something to the unity, the wholeness of the letter that makes it a wonderfully expressive medium. This wholeness has been lost in e-mail, although perhaps has been partly recovered in blogging.
***
I miss writing letters. Partly because I find writing much more enjoyable than typing - I have much less trouble getting thoughts out through my wrists than than through my fingers.
I also miss the intimacy, the different kinds of paper, the changes in pen colour, the notes on the envelope. I miss all the different ways in which someone can represent themselves to you before a single word has been uttered - The letter in which she told me it was over said it all before I had even opened it.
It is perhaps strange to consider them in this way, but letters are, at their core and in the practices around them, a gift. And now, it seems, a rare gift too. Perhaps this is a good thing, an antidote to the stats-obsessing and monster feeding occupation that is blogging.
I never thought I would find myself saying this again, but I wouldn't mind writing a letter to someone...Gawain?
Thursday, September 21, 2006
Music and the Developing Brain
There's an article in the Arts and Entertainment section at cbc.ca (as opposed to the science section) about a study touting the cognitive benefits of music education for small children.
It mentions that even if what kids are doing sounds like "random notes or nonsense, it's likely their children are developing their brains in ways that could enhance their overall thinking".
I am very interested in how the ways in which we talk about things shapes the ways in which we value them. I am not an adherent to the Sapir/Whorf hypothesis, but it isn't implausible to me that the ways in which we talk or think about ourselves has an effect on the ways we behave - if not, how could people be affected by words at all?
I suppose the thing that troubles me about these kinds of articles is how the place of the fine arts appears to be shifting away from a more Romantic notion of these pursuits as the loftiest goals imaginable, to one where it turns out that painting and music will make you a better doctor or lawyer, because you'll do better in school.
In other words, the justification for these pursuits is shifting away from an intrinsic one (they're just worth pursuing), to an extrinsic one (they're worth pursuing because they will enhance what is now intrinsically worth pursuing).
Personally, I find this shift in thinking very troubling indeed, because it orders pursuits that make us happy behind pursuits that make us productive. Am I crazy to think it should be the other way around?
There is the larger issue of the concept of brain development, which I would like to touch on, but am utterly unqualified to, except to say that I think Ian Hacking is right to say that the very concept of the childhood has become inexorably tied to and defined by this notion of development.
I think this cashes out in a variety of ways, such as the fact that for children under 5, almost all toys and entertainment is geared around learning and development, whereas after 5 it all reverts to the largely banal pablum of cartoons too "wink wink nudge nudge" clever for children and not nearly clever enough for adults. In other words, the market has responded to these studies by providing people with ample opportunities to develop their child's brain, but once they're in school, there appears to be a massive cultural shift away from teaching children, to helping them consume products. (I know things aren't as black and white as this, but this is only a sketch, not a canvas).
Not to put too fine a point on it, but I want my kids to love music because it's a great human pursuit, and I want that to continue for as long as possible. Telling me that my kids will be better developed as a result of taking music sounds good, but I certainly don't want it to be everything for all those people who are not as passionately into music or the arts as I am.
It mentions that even if what kids are doing sounds like "random notes or nonsense, it's likely their children are developing their brains in ways that could enhance their overall thinking".
I am very interested in how the ways in which we talk about things shapes the ways in which we value them. I am not an adherent to the Sapir/Whorf hypothesis, but it isn't implausible to me that the ways in which we talk or think about ourselves has an effect on the ways we behave - if not, how could people be affected by words at all?
I suppose the thing that troubles me about these kinds of articles is how the place of the fine arts appears to be shifting away from a more Romantic notion of these pursuits as the loftiest goals imaginable, to one where it turns out that painting and music will make you a better doctor or lawyer, because you'll do better in school.
In other words, the justification for these pursuits is shifting away from an intrinsic one (they're just worth pursuing), to an extrinsic one (they're worth pursuing because they will enhance what is now intrinsically worth pursuing).
Personally, I find this shift in thinking very troubling indeed, because it orders pursuits that make us happy behind pursuits that make us productive. Am I crazy to think it should be the other way around?
There is the larger issue of the concept of brain development, which I would like to touch on, but am utterly unqualified to, except to say that I think Ian Hacking is right to say that the very concept of the childhood has become inexorably tied to and defined by this notion of development.
I think this cashes out in a variety of ways, such as the fact that for children under 5, almost all toys and entertainment is geared around learning and development, whereas after 5 it all reverts to the largely banal pablum of cartoons too "wink wink nudge nudge" clever for children and not nearly clever enough for adults. In other words, the market has responded to these studies by providing people with ample opportunities to develop their child's brain, but once they're in school, there appears to be a massive cultural shift away from teaching children, to helping them consume products. (I know things aren't as black and white as this, but this is only a sketch, not a canvas).
Not to put too fine a point on it, but I want my kids to love music because it's a great human pursuit, and I want that to continue for as long as possible. Telling me that my kids will be better developed as a result of taking music sounds good, but I certainly don't want it to be everything for all those people who are not as passionately into music or the arts as I am.
Tuesday, September 19, 2006
A Tale of Two Cities
I mentioned in an earlier post Montréal's celebration of the OSM's new music director, Kent Nagano. And celebration is the right word - it seems that, if no one else, the media and political élite, as well as the Roman Catholic church (are they still part of the élite in Montréal?), were entirely caught up in the fact that there was a new man of the arts in town.
While the Canadian media focuses on the terrible shootings in Montréal, often trying to articulate it as a Québec problem (Did anyone else notice how the "distinct society", rejected in many circles in English Canada, seems to fit very nicely as the basis, the ground, as an explanation for these tragic events in many of the opinion pieces and attempts to come to grips with what happened?) , I'd like to turn things around and again trumpet something that Montréal does quite well - celebrate the arts.
I recall it because there was no greater contrast to Montréal's experience than sitting in the Jack Singer Concert Hall in Calgary to catch the début of the Calgary Philharmonic Orchestra's new music director, Roberto Minczuk, as he lead the orchestra in a fine performance of two symphonies: Haydn's 88th and Mahler's 5th. (More on the concert itself in a couple of days.)
The hall wasn't full. There was a new music director, with Mahler on the programme, and the hall wasn't full.
I should point out, hypocrite that I am, that I have been to a total of one Toronto Symphony Orchestra concerts since moving here nearly a decade ago. But I was a regular attendee to CPO concerts back in the day, and it was shocking to see a good chunk of empty seats in the hall. The hall would have been packed 10 years ago.
Moreover, the CPO is a great mid-sized orchestra. They played these works well, with a tight sound, and it was doubly depressing to see how poorly received all this was in the heart of the New West.
I guess what was sad for me was that I moved away from Calgary for precisely these reasons, a kind of hostility to the fine arts amongst the general population. If you're under 18, there are some phenomenal opportunities for classical musicians in Calgary, with the Mount Royal Conservatory program and the Kiwanis Festival providing a pretty strong foundation. After you turn 18 however, things go downhill fairly fast. What happens to all these kids when they leave? Has anyone ever noticed that many artists trained by these fantastic programs in Calgary, never stay there, that there is a serious cultural brain drain out there, to turn another old chestnut on its head?
Perhaps I'm making too much of this, but an editorial in the Calgary Herald while I was there reinforced some of my old prejudices about how people deal with the arts in there, and perhaps why all these talented young musicians either flee or give up. Entitled, "Plumbers have honour, too", it is essentially a plea by the Herald Editorial Board for young people to enter trades.
What I find unsurprising, but tiring still the same, is the focus on arts or humanities degrees as comprising the class of individuals who should put down those books and pick up the monkey wrench.
"Canada needs philosophers, but not a nation full of them." says the editorial board, and I say, my god, what a nation we would have if we were all philosophers! Can you imagine the kind of democracy we'd live in?
Beyond the patronizing silliness of the editorial, especially given the editorial board is probably stacked with Arts grads, there is a blindness here to the large masses of BComm degrees granted by the University of Calgary, which time and time again, has been shown to be one of the least effective degrees for er, success in business.
These, and the other "applied" degrees aren't mentioned, because I suppose, one can make the straight connection between their degree and their job.
I actually would agree with their editorial board that too many degrees are being granted, but the reasons for this isn't due to a massive increase in Arts and Humanities degrees, but as a result of all these applied degrees.
You can get a degree in Philosophy at U of C, and you can also get a degree in Hotel and Restaurant Management - which do you think has more majors? Who do you think is more useful? A degree's usefulness is a one-to-one correspondence between what's on your parchment and your job title? It seems so, because arts majors get it on both sides for this.
It's also terribly, terribly wrong, and cuts to the heart of whether or not education is designed to create citizens, or workers. We all know where the Calgary Herald editorial board stands on this divide, and it is a divide, but it saddened me to watch the CPO give a fantastic performance to a house with empty seats, and I can't help but think that, while we're all searching for "cultural" reasons to explain events, that there isn't a relationship between the Herald editorial and CPO attendance.
While the Canadian media focuses on the terrible shootings in Montréal, often trying to articulate it as a Québec problem (Did anyone else notice how the "distinct society", rejected in many circles in English Canada, seems to fit very nicely as the basis, the ground, as an explanation for these tragic events in many of the opinion pieces and attempts to come to grips with what happened?) , I'd like to turn things around and again trumpet something that Montréal does quite well - celebrate the arts.
I recall it because there was no greater contrast to Montréal's experience than sitting in the Jack Singer Concert Hall in Calgary to catch the début of the Calgary Philharmonic Orchestra's new music director, Roberto Minczuk, as he lead the orchestra in a fine performance of two symphonies: Haydn's 88th and Mahler's 5th. (More on the concert itself in a couple of days.)
The hall wasn't full. There was a new music director, with Mahler on the programme, and the hall wasn't full.
I should point out, hypocrite that I am, that I have been to a total of one Toronto Symphony Orchestra concerts since moving here nearly a decade ago. But I was a regular attendee to CPO concerts back in the day, and it was shocking to see a good chunk of empty seats in the hall. The hall would have been packed 10 years ago.
Moreover, the CPO is a great mid-sized orchestra. They played these works well, with a tight sound, and it was doubly depressing to see how poorly received all this was in the heart of the New West.
I guess what was sad for me was that I moved away from Calgary for precisely these reasons, a kind of hostility to the fine arts amongst the general population. If you're under 18, there are some phenomenal opportunities for classical musicians in Calgary, with the Mount Royal Conservatory program and the Kiwanis Festival providing a pretty strong foundation. After you turn 18 however, things go downhill fairly fast. What happens to all these kids when they leave? Has anyone ever noticed that many artists trained by these fantastic programs in Calgary, never stay there, that there is a serious cultural brain drain out there, to turn another old chestnut on its head?
Perhaps I'm making too much of this, but an editorial in the Calgary Herald while I was there reinforced some of my old prejudices about how people deal with the arts in there, and perhaps why all these talented young musicians either flee or give up. Entitled, "Plumbers have honour, too", it is essentially a plea by the Herald Editorial Board for young people to enter trades.
What I find unsurprising, but tiring still the same, is the focus on arts or humanities degrees as comprising the class of individuals who should put down those books and pick up the monkey wrench.
"Canada needs philosophers, but not a nation full of them." says the editorial board, and I say, my god, what a nation we would have if we were all philosophers! Can you imagine the kind of democracy we'd live in?
Beyond the patronizing silliness of the editorial, especially given the editorial board is probably stacked with Arts grads, there is a blindness here to the large masses of BComm degrees granted by the University of Calgary, which time and time again, has been shown to be one of the least effective degrees for er, success in business.
These, and the other "applied" degrees aren't mentioned, because I suppose, one can make the straight connection between their degree and their job.
I actually would agree with their editorial board that too many degrees are being granted, but the reasons for this isn't due to a massive increase in Arts and Humanities degrees, but as a result of all these applied degrees.
You can get a degree in Philosophy at U of C, and you can also get a degree in Hotel and Restaurant Management - which do you think has more majors? Who do you think is more useful? A degree's usefulness is a one-to-one correspondence between what's on your parchment and your job title? It seems so, because arts majors get it on both sides for this.
It's also terribly, terribly wrong, and cuts to the heart of whether or not education is designed to create citizens, or workers. We all know where the Calgary Herald editorial board stands on this divide, and it is a divide, but it saddened me to watch the CPO give a fantastic performance to a house with empty seats, and I can't help but think that, while we're all searching for "cultural" reasons to explain events, that there isn't a relationship between the Herald editorial and CPO attendance.
Wednesday, September 13, 2006
Moving Right Along
I know at least one of you listened to Das Rheingold last night!
I did too, and I was pretty impressed. The first thing that stood out was the quartet-like transparency of the orchestra. I don't know if it's the hall or the miking of the orchestra, but I'll reserve judgement until I actually see something in the house.
The performance itself was well sung and well-played. I felt conductor Richard Bradshaw's pacing of the score sometimes got away from him, but the overall sense of majesty that I think is appropriate to Das Rheingold came through very clearly. You can read other reviews here and here.
Now, what about Die Walkure if you're new to all this? I would, if you're still awake, tuning in around 10:30 tonight. This is about when Wotan will be putting his daughter Brünnhilde to sleep after disobeying him. It is one of the great moments of the entire cycle. Or, you can just listen to the whole thing on CBC Radio Two, starting at 6:30. (And was it just me, or did last night's presence of retired Toronto Star critic William Littler with Howard Dyck come off strangely like a post-NFL wrap up?)
Enjoy!
I did too, and I was pretty impressed. The first thing that stood out was the quartet-like transparency of the orchestra. I don't know if it's the hall or the miking of the orchestra, but I'll reserve judgement until I actually see something in the house.
The performance itself was well sung and well-played. I felt conductor Richard Bradshaw's pacing of the score sometimes got away from him, but the overall sense of majesty that I think is appropriate to Das Rheingold came through very clearly. You can read other reviews here and here.
Now, what about Die Walkure if you're new to all this? I would, if you're still awake, tuning in around 10:30 tonight. This is about when Wotan will be putting his daughter Brünnhilde to sleep after disobeying him. It is one of the great moments of the entire cycle. Or, you can just listen to the whole thing on CBC Radio Two, starting at 6:30. (And was it just me, or did last night's presence of retired Toronto Star critic William Littler with Howard Dyck come off strangely like a post-NFL wrap up?)
Enjoy!
Subscribe to:
Posts (Atom)