On the Varieties

In the publish and perish world of blogging, it is clear that I am an twitching corpse. To wit, I have been slowly writing a paean to Conrad's deciding to walk away from the magnificent edifice that is the Varieties of Unreligious Experience.

And then the bugger comments on his own blog that he will be returning! So please take the following in the spirit that it was intended, and despite its irrelevance...

I was not surprised to see Conrad go in January. One could feel it in the mood of the blog. We often find ourselves discussing the coldness of online communication, and yet there was something in the air, a stench, that made it clear that the staff had been broken above the head of what is, perhaps, what James Joyce's blog would look like if had turned out to be a patriarch and thus 780 years away from the ground.

In looking over his body of work, especially the older stuff, the first few months, it is amazing to see, in hindsight, just how bloggy Conrad's writings were. Or weren't. He somehow had managed to transcend the constraints of the blogosphere and create what is perhaps the only standing work of art on the net.

An audacious claim? Absolutely. Yes, there are sites devoted to the exploration of electronic media, and yet their self-consciousness somehow distances them from the medium itself - in absorbing their McLuhan, they have missed the whole point. Conrad, in stark contrast, is the message, he is not the hope of promise of blogging, or what people strive for in the online world, rather, his work is the sublimation of the medium itself.

For this reason, I hold Conrad largely responsible for both keeping me in blogging, and keeping me out. I was thinking I would do something on plain language - he's been there. More recently, I was going to talk about Mabuse, and was disheartened to see...he's been there too. His voice seemed to have been everywhere, and this was after 4 months!

I feel bad for not commenting on his blog much, however, what does one do when Conrad so deftly drains his subjects of the very possibility of challenge, or perhaps discussion? Yes, the pedants could nitpick, and I suspect this is part of what he wanted, but comments on his blog often felt like scribbling notes into an illuminated manuscript. And perhaps this is why his earlier post invited more discussion, things were more open, or interspersed with fare that allowed people to discuss. I suppose my biggest problem with him, in this respect,was that I agreed with him virtually all the time, we shared a very similar philosophical outlook, and there was not much more for me to contribute beyond what he was already doing so well.

Tout court, I miss the Varieties. I find myself sifting through its archives, blown away by the sheer volume of it, especially in the first year. And his writing wears well - try looking at some 2 year old conversations on my blog and see how they've aged like an opened bottle of cheap wine compared to his work. Ah well...

I suppose part of my problem is that I have yet find my voice - I am still in my Lehrjahre, it seems. And with Gawain's sporadic posting, things feel rather sparse around here. Hard to explain why. We'll see.

Pudelfrage

This sentence from Faust leaps out to me as something which should be the subject of a painting:

Faust mit dem Pudel hereintretend

Any takers? Or, better yet, has anyone painted Faust with a dog?

Goethe's Faust

I am trying to read it.

In German.

There are some strong reasons for this, some of which will emerge around here in the near future, barring unforeseen circumstances. However, letting you, that guy in Pennsylvania who keeps looking for more Doderer entries, know about that little bit of information will only serve to highlight the absurdity of my current predicament, which is:

Taking into account my current comprehension of the German language, I have roughly calculated (linearly, as I do not know the curve at which my learning German through reading Faust will quicken my reading of Faust) that it will take me 77 hours to read the entire first part of Faust.

So there.

Right now, I’m into the Prolog im Himmel, in other words, barely on my way to hell and back again. And in order to get back to the Demons, I must make a trip with Mephistopheles!

Reviewing the Reviewer

I am reluctant to admit this, but I listen to classical music as a teenager listens to pop. When something grips me, I listen to it over and over again until there is nothing left to enjoy, until it is drained of meaning to me. I then slip the corpse back into its jewel case and look for my next fix, and, god bless the enormity of the classical music recording industry, there's always a next fix!

The music I'm stuck fast to right now is the recording of Claudio Monteverdi’s Il Combattimento di Tancredi e Clorinda by Le Concert d’Astrée and Emmanuelle Haïm. Forsaking the light clear voices of an early-music specialist, she gambles on little-known Mexican tenor Rolando Villazón to sing the role as narrator. Villazón, I am told, is a singer of 19th Century opera, and occasionally appears with other little-known opera performers to, I am told, no small acclaim.

In all seriousness, signing Villazón was indeed a gamble, but not because his glorious caramel tenor isn't up to the task of singing the music, but that his voice isn't meant to be used to sing this music, an opinion derived largely from the performance practice movement. And so here is where the title of this post appears relevant, and I dust off my Foucault doll and do a bit of, uh, discourse analysis.

There's a review of this recording that so completely reflects this state of affairs that it almost seems as though he'd written it just so that I could use it as an example in a blog post. Anyway, here's the review. Go read it and come back here.

Back? OK. It's a good review, I will now offer the disclaimer that I am not really here to criticize the reviewer, the composer Robert Hugill. I am really and truly interested in what he says and trying to suss out why he says it, the logical space he's operating in, because Haïm's decision to use opera singers who sing 19th Century opera to sing 16th Century music is a trangressive act in our musical culture

Hugill sets this very fact out right at the start. He writes:

Emmanuelle Haim seems to have a penchant for working with singers who are not necessarily known for their work in the period performance field. The title role in her recording of Monteverdi’s Orfeo was Ian Bostridge, who is not a singer primarily associated with Monteverdi.

So, like any good writer, Hugill is using a bit of foreshadowing to lay out his main concern with Villazón's singing. He writes:

Villazon is known for his expertise in 19th and early 20th century Italian opera, but his beautiful voice is obviously responsive to other styles and genres. But only to a certain extent... he is only following what are probably the core elements of his grounding in 19th century performance practice. When his voice rises to its upper levels he opens it out in a manner which is entirely foreign to 17th century music. (my italics)

So the concern here is that Villazón's singing is out of joint with the time the music was written. My question is - who cares? As Hugill himself writes, "He has taken on board elements of the style and ornamentation required and his performance is, in some ways, astonishing."

Indeed, the recording is astonishing, and the one place where I really take issue with his review is his criticism of Villazón's word painting. Villazón, at least to my ear, very much brings out Monteverdi's subtle shifts in mood throughout the piece. Indeed, it is Villazón's range, a range of colour and expressiveness that exceeds that of many early music specialists, which makes this recording a triumph.

The tension in Hugill's review is there - the basis upon which he criticizes the performance is not on musical grounds for the most part, but for its failure to adhere to the historical limits placed upon music of this time by the performance practice movement. Hugill himself sums his review thusly:

You get to hear how one of the 21st century’s loveliest voices sounds in this music, providing you can get beyond the vexed issue of performance style.

He knows that this is a major issue, and like any good reviewer, he addresses it, he pays homage to the space our talk about this kind of music works in, even though I bet that he himself really enjoyed the recording, nearly despite the critical infrastructure one is laden with when it comes to music of this period.

My point? That this recording is precisely why the performance practice movement fails to address some of the more basic aesthetic issues surrounding music, by placing historical authenticity, or the archaeological work on our recent culture, the letters and scores and original instruments, the material of history, on a higher pedestal than the quality and emotional immediacy of a work in performance. Or, things before people.

And I must admit here that I've done the same thing as they, just in the opposite direction.

Reviews Well Past the Deadline: Have You Ever Been In Love With A 39 Pound Midget?

When one has nothing recent to talk about, there's always the past...

Last summer, I had an opportunity to catch Soulpepper's production of William Saroyan's The Time of Your Life.

Set in a honky tonk bar on the eve of American involvement in the Second World War, the play meditates on that wonderfully sophisticated popular culture that emerged between the two world wars.

The main character Joe, appears wealthy, and drinks champagne all day, but he doesn't really do much, except guide others along in their lives. A Socratic figure, he espouses a philosophy of not having a philosophy, beyond being kind to others, but in that kindness he attempts to help others recover things they've lost. He is the midwife to the dreams of the many characters who populate the play.

There is an elegaic quality to the work, not merely because of the coming war, but because, the popular culture it depicts and celebrates is, for the most part, snuffed out by the war.

You could see all these strains of American self-consciousness in it – the exuberance, the sad reality of the capitalist dream. However, what made it great was what popular culture was in the play, a attitude towards culture which I do not believe exists in America anymore, or Canada for that matter. But I'm not going to get into that because it will just get me in trouble!

For example, one of the background characters is a poor man who happens to play the piano really well, and he does so for nearly the entire play. There's also a comedian who is not at all funny, but who happens to be able to dance very well.

You see in these characters the inheritance of the whole Vaudeville tradition, as well as a sign of the importance of jazz in American culture at the time. You see it here, just before the war, as it's about to die as the major popular art form in America, where sophistication was still valued over sentimentality, or if nothing else, they could co-exist. After the war, with the rise of rock and roll, this kind of co-existence pretty much disappeared, as popular music came to define itself increasingly against "serious" classical music or jazz.

Saroyan's play unselfconciously captures a slice of history that seems very foreign to us these days in those interwar years of cultural ecumenism and political extremism. That alone made the play well worth seeing.

Sadly, when I went to see this gem, there were tons of seats still available, which was too bad, as I I suspect one of the reasons for the lacklustre attendance was that there were no well known Canadian TV personalities performing. Ah well.

From a Google Ad

Leide nicht wie Werther.
Gewinne Deine/n Ex zurück! Kostenloser Report.

The translation:

Don't suffer like Werther.
Get your ex back! Free report.

The funny thing about this is that Werther's object of affection was never his to begin with. It's funny because it plays on what people think about Werther and not what Werther is about. It's a testament to the ignorance of classical literature in popular culture.

There can be all kinds of play. The title of this post has a Goethian air to it, as his poetry titles were usually descriptive, hiding the Sturm und Drang of his words like the lid on a Jack-in-the-Box.

But there will be no poetry here. And the cleverness of the ad is deceptive, and more indicative of the cleverness of the adman and not a sign of learning. Indeed, it is more a sign of what we as people in a community pick up here and there about great works, never having to really expose ourselves to them.

I made it through university essentally on the fumes of high culture belched out of the smokestacks of the cultural industries. I would like to think myself more sophisticated these days, but I leave that up to the reader.

And I promise next week I will have a whole new batch of posts available! I have a lot of ground to make up!

Goethe on Power

Sorry for the hiatus. Things will be sparse until February, but I will resume and make up for the lost time. In the meantime, a missive from Werther on the flow of power.

Goethe is absolutely right here, but the trick for the "chief", as the translator übersetzes " the first", is to beware of those above who clue into that surging power below, prompting them to exercise theirs, even if it costs them much more in the long run.

Never underestimate the folly making power of vanity.

JANUARY 8, 1772.

What beings are men, whose whole thoughts are occupied with form and ceremony, who for years together devote their mental and physical exertions to the task of advancing themselves but one step, and endeavouring to occupy a higher place at the table. Not that such persons would otherwise want employment: on the contrary, they give themselves much trouble by neglecting important business for such petty trifles. Last week a question of precedence arose at a sledging-party, and all our amusement was spoiled.

The silly creatures cannot see that it is not place which constitutes real greatness, since the man who occupies the first place but seldom plays the principal part. How many kings are governed by their ministers -- how many ministers by their secretaries? Who, in such cases, is really the chief? He, as it seems to me, who can see through the others, and possesses strength or skill enough to make their power or passions subservient to the execution of his own designs.

Und, auf Deutsch:

Den 8. Januar 1772

Was das für Menschen sind, deren ganze Seele auf dem Zeremoniell ruht, deren Dichten und Trachten jahrelang dahin geht, wie sie um einen Stuhl weiter hinauf bei Tische Angelegenheit hätten: nein, vielmehr häufen sich die Arbeiten, eben weil man über den kleinen Verdrießlichkeiten von Beförderung der wichtigen Sachen abgehalten wird. Vorige Woche gab es bei der Schlittenfahrt Händel, und der ganze Spaß wurde verdorben.

Die Toren, die nicht sehen, daß es eigentlich auf den Platz gar nicht ankommt, und daß der, der den ersten hat, so selten die erste Rolle spielt! Wie mancher König wird durch seinen Minister, wie mancher Minister durch seinen Sekretär regiert! Und wer ist dann der Erste? Der, dünkt mich, der die andern übersieht und so viel Gewalt oder List hat, ihre Kräfte und Leidenschaften zu Ausführung seiner Plane anzuspannen.

Free Rice

Via Crooked Timber, a link to Free Rice, where you alleviate hunger by learning obscure nautical terms. It's highly addictive, and I'm going to slap a banner on the side of my blog so you can go straight to it. I do this in part because Canada is one of the countries who has yet to fulfill their pledge in international aid to address world hunger.

Uh...Go Canada...

Playing Mozart, Watching Mozart

One of the reasons why this blog has fallen into a state of neglect is that I spend a lot of time practicing the piano. Toss in the various other time vacuums on the adult side of the family life equation, and well, blogging doesn't seem to fill a void because there's no void to be filled.

Moreover, my professional life is occupied with writing, and I've discovered that writing as a hack is not conducive to producing the (can I say it?) nicer, perhaps more elegant stuff I'd like to present here.

Nevertheless, I will continue to press on, and we shall see what comes of it.

***

I am playing Mozart again. I do not know why, but I have avoided playing his music on the piano ever since we bought it last January. Preferring to spend my time on Bach and Beethoven instead of tackling Mozart, I believe part of it was a genuine lack of interest on my part.

Nevertheless, about two months ago, I found myself taking out my volume of his sonatas and playing them, starting with K. 309. As I played it, I began to wonder why on earth it was I had stopped playing Mozart.

I have spent months playing Bach and Beethoven and I fear that most of that playing has been lifeless and uninspired. Then I sit down and play some Mozart, and suddenly the piano feels alive, or at least there's a pulse, and I finally feel capable of stirring this dry percussion into the joint pursuit of making music. With Mozart.

Mozart. The composer everyone warns you about, that playing his music is the hardest thing in the universe to do. Who hasn't been told in a piano lesson, or in a masterclass, that despite the sheer beauty a serviceable musician can produce when they're playing Mozart, that nevertheless, despite all evidence to the contrary, Mozart is really the hardest composer to play well?

Do I have any solid evidence for this bit of conjecture? No, but if there are any classical musicians who happen to read this blog, please support me here in my contention that saying Mozart is the most difficult music to play in the entire canon is the Pez of classical music's conventional wisdom, at hand to be dispensed by a journalist looking for a newspaper quote, or perhaps to a student learning to play K. 545 and who complains that it is too easy.

Please. Let's turn this view on its head, and argue that part of the reason Mozart is so hard to play is that his music is not intended for professionals, but for amateurs, but that professionals need some reason to justify their playing it.

I would never go so far as say that the brilliant techniques of many very fine pianists are, perhaps, wasted on Mozart, but that they want to play him too, and that the effortlessness of playing Mozart musically and beautifully presents certain philosophical problems to the professional musician.

***
The thing I find startling about Mozart is just how easy it is to make him sound good. Mozart does all the work for you.

But, instead of arguing, let's use the power of the Internet to demonstrate this. First, here's Vladimir Horowitz playing the last movement of Mozart's K.330:



Beautiful, isn't it? Well, how about Lang Lang? It's a tad slower, but he was just playing with a whole orchestra, so you can't really blame him for making his encore just a tad more subdued!



So then, what about this young lady - the 3rd movement starts at 3:40. Is she playing like Horowitz or Lang? No, but isn't the joy still there, the line? Do we not see the forest for the trills here?



Or how about this? The pickup on the camera is a bit weak, but should we be knocking on his door and confiscating his Peters Edition of the sonatas?



Mozart's music presents technical difficulties, and no one would argue that, but I'm not sure if there is any composer who rewards you with so much even if you can only put in a little. Mozart's music is some of the most charitable music in the world. So why does this myth of Mozart's secret difficulty persist?

Perhaps it has to do with the emergence of the musician as artist as opposed to journeyman. Out of this transformation emerged the deification of the composer, of which Mozart was perhaps the first, and the fetishizing of the score as sacred text.

[An aside - does anyone remember Gunther Schuller's The Complete Conductor? No other work better captures this sacred tone than his fundamentalist tome. I leave it to the reader to decide whether or not that's a church of which they are a member, except to say that Schuller's book is the only music book I have ever returned to a bookstore. I would also suggest a tonic of Richard Taruskin after attempting to read it.]

As Liszt et al composed music that only a few could play, and the concurrent emergence of piano playing as a profession, keeping Mozart well within the bounds of the professional, as an essential part of a professional pianists repertoire, given his status in the growing pantheon of greats, makes a certain part of sense.

The problem is that in order to divorce his piano sonatas and variations from their initial context as teaching pieces and for private performance, and raise them, as it were, to something worth a professional's performance time would have to find ways to talk about them that justify this.

Now I know that this sounds like some kind of mass conspiracy, but I do not mean it this way. Rather, finding new ways to talk about Mozart's piano music and its "special" difficulties for the performer, even though they are not really there, is a reflection of how practices shift and shape themselves to survive in new surroundings.

The upshot of this justification is that Horowitz plays Mozart. But need there be a downside, that Mozart is off-limits to the rest of us, when he so clearly needn't be, that his music is actually a boon to the amateur more than nearly any class of performer? I think it's time we set Mozart, and amateur musicians, free from this bromide.

Chicago Symphony Broadcasts

Hey, did anyone out there know that the Chicago Symphony keeps a 2 week archive of radio broadcast series online, right here? I know the New York Philharmonic does this as well, but they make you use Real Player. You can play the CSO broadcasts straight off their site.

I would heartily encourage you to listen to the December 30 broadcast, a rebroadcast of a 2005 concert featuring the world premiere of Elliott Carter's Soundings. Daniel Barenboim's introduction to the work alone is worth the trouble-free listening from America's Second City!

Over time, I would like to gather a list of all the major orchestras and organizations who provide this kind of service to the general public, a truly selfless act on their part, and one which needs to be well-publicized.

Enjoy.