I think it's this. I'm not kidding.
Friday, June 15, 2012
Monday, March 19, 2012
Kids These Days
I know it's ironic to write about why it's difficult to write. I know this is narcissistic self-indulgence at its worst, but most of what I've written on this blog comes from the "I" before slouching toward the "We" or the "They".
Maybe it was because I was a hack writer for the government for a long time, but the style seems to suit me, and so if you're reading this, and most of you who will have been reading for a long time, you won't really mind. But I nevertheless feel the need to point this out in part because missing the point of one's online writing is the force that drives online writing.
***
I recall a time, years ago, when I would discover some publication that would open me to thinking about the world in a new way. Harper's, perhaps more than any other, comes to mind, as well as periodicals like N+1. These magazines became a crucial part of my intellectual engagement with the world, in large part because the arguments and insight they brought to various issues forced me to improve and adjust my own perspective.
And so, over the years, I have had pretensions to start my own periodical, my own publication that would add to these voices in a new and interesting way. But I never got around to it (which, given the rate of successful things on this blog is not particularly surprising) and so this blog has remained my one small outpost in this world.
There are all sorts of reasons for this, mainly that I was in a government job that, shall we say, limited, if not in law at least in spirit, the kinds of things I could write about on this blog, especially as I have not written anonymously for a long time.
I was never really worried about being fired because of what I wrote, rather I was worried that what I wrote would become a justification by some petty manager to screw me over in some way. (The irony that things wound up being a lot worse over things that had nothing to do with this blog is not lost on me....). The reality was that in government, as in much of the world, one's soft power is often more real than the hard power of the either the law or the collective agreement.
I've been out of the government for over a year now, and I've finally tied off some loose ends around my old job, so I'm more open to speak freely about myself and the world so it is perhaps funny that my own desire to reengage comes at a time when political engagement, especially on the left, has become a hot topic.
Perhaps unsurprisingly, new publications have emerged, like Jacobin and The New Inquiry, that reflect this new engagement, and I was hopeful that these magazines, like the one in my head and the ones that I've been reading for years, would spur me into writing and thinking in new ways again.
But they haven't really. And this is something that has surprised me, because they are generally really well-written, and populated by the very kinds of people I wanted to leave the government to engage with - smart people who want the world to be a better place than it is.
And yet...it doesn't feel like there's anything new here. There's a kind of writing in them, especially in the New Inquiry, that is difficult not to characterize as anything but deeply steeped in the culture of North American English departments.
It goes like this - take a current political issue, and analyze it under the perspective of a well-known method taken from the humanities to find a conclusion that both affirms the political feelings of both the reader and the writer while leaving them also with a sense of having accomplished something, in the way that anyone who has spent any time in a graduate program would find comfortable.
In other words, all these critiques wind up being a form of entertainment for a particular class of people.
Now some of the writers execute this method much better than others, but there's still a feeling that we have reached a kind of limit here, some kind of an impasse, that will not be addressed by the mainly young, mainly white, mainly reasonably affluent people who desperately wish to change the world, but not the way they are already doing so, because they are affluent, but in some new way, some way that overrides their affluent whiteness.
I want to say there's something Kantian about all of it, but then I am revealing myself as totally one of these people, which only adds to my own desire not to write, but to remain in silence, in a peculiar kind of silence.
The only difference between myself and many of the writers of these publications is a generation gap. When they focus on exploding student debt, I can completely relate, not because I have student debt, but because I went to university at a time when tuition costs tripled between my first year and my last.
But there is a problem when they talk about student debt as something that puts them into a position of an underclass. And I say this because of a much more recent event, namely the near-strike by the graduate students union at the University of Toronto. As the union steward in the German Department, a position I took only recently, I was rather surprised by the ways in which many of the graduates students spoke of themselves as education workers, as though for many of them this was a permanent state, when in fact it would not be, that very few of them would see themselves, when tenured professors, as workers.
I mean, it is true one doesn't get rich by being a graduate student, and that there are, as in many places, horror stories about how people are treated. And I'm pretty happy that there's a good strong union at the U of T - having spent nearly my entire working life in a union, it's nice to be in an organization where people are genuinely invested in making their workplace a better one.
That being said, this most recent round of bargaining struck me as caught in a strange place between the theoretical desires of the people who write in these magazines, and the practical aims of a trade union.
Again, I know I'm being needlessly vague here, but maybe the easiest way to put it is that a lot of people saw striking as an opportunity to address a range of institutional wrongs at the U of T that are, at best, tangentially labour issues. This desire culminated in a strange and very exciting meeting last month where about 1000 CUPE members gathered to debate whether or not to send the latest collective agreement to ratification.
Personally, I had large misgivings about the fact that we were planning to go out on strike over a lot of things that seemed more like political goals than labour issues. So I was greatly relieved when the bargaining committee at this meeting admitted this very fact. However, there was a sizable contingent of union members, including two people who had resigned from the bargaining committee in protest of the agreement being brought forward, who felt that the agreement was insufficient because it failed to address everything they had asked for, and that striking would somehow magically put all these things on the table.
Where am I going with this? I suppose I resented the fact that a lot of people in the union really wanted to go out on strike. Like they wanted that moment in their lives, and this struck them as a perfect moment to have that moment, in part because they would be paid while on strike, they could be paid to be part of something larger, even if that something larger was costing the very union they were so passionate about a ton of money.
So there was this line between protest and striking that I felt was being violated, amplified by the fact that the rhetoric of those who wanted to go on strike was roundly the same as what one finds on these new periodicals.
Here we have a bunch of people who, for the most part, because they are getting a grad degree from the University of Toronto, will wind up doing pretty well in life. And yet they, just like the angry white men who made up a lot of the public service while I was there, struck me as people who desperately want to identify with the victims and not the rulers. But this is the problem - they are part of the ruling class. We are part of the ruling class.
And maybe I sound like a concern troll in pointing this out, but having lived through some pretty wretched strikes in the government, I'd also like to think that I'm coming at this from the perspective of experience and not some nearly middle-aged desire for order and stability.
But I cannot help but wonder why I liked N+1 so much when it started except that the people who founded it are of my generation, and that why these newer publications leave me cold is because the people who run these newer publications are rather younger than I am. Maybe it's also because they seem to have a fair bit of money behind them (especially The New Inquiry) that kind of troubles me. But then I wonder if it's just that I'm getting older, because all these publications come from the same place, namely, Ivy League schools and Brooklyn...
So maybe why so many people start these publications and want to go on strike to fight the Man is because they know, they know, that by the time they get to my age they will be tenured professionals professing those same beliefs without having had much more to show for those beliefs than some strike, or some other brief moment like writing in a publication that gets profiled in the New York Times to point to where they really tried to do something about the world.
***
Which leads me to another reason as to why I never really tried to start my own magazine - I realised that, as a Canadian, it seemed that no one would take anything I/we put together seriously because it was coming out of Toronto. And this is a problem, not just for me, but for the "left" as it's broadly construed in North America. That the left, just like the right, is basically the purview of the same people, with the same status markers, that ultimately, what makes anything serious and important in writing these days is still not really who writes, but where the writer is from and how they got to know about the things they are writing.
Perhaps I am wrong, but the eternal recurrence of new literary journals, and the ones that somehow achieve some kind of seriousness, or authority, are invariably the ones who are staffed by the same people who staffed the older authoritative journals. They exist as a peculiar form of intellectual entertainment for a specific section of the ruling class.
And I have no idea where to go from there.
Maybe it was because I was a hack writer for the government for a long time, but the style seems to suit me, and so if you're reading this, and most of you who will have been reading for a long time, you won't really mind. But I nevertheless feel the need to point this out in part because missing the point of one's online writing is the force that drives online writing.
***
I recall a time, years ago, when I would discover some publication that would open me to thinking about the world in a new way. Harper's, perhaps more than any other, comes to mind, as well as periodicals like N+1. These magazines became a crucial part of my intellectual engagement with the world, in large part because the arguments and insight they brought to various issues forced me to improve and adjust my own perspective.
And so, over the years, I have had pretensions to start my own periodical, my own publication that would add to these voices in a new and interesting way. But I never got around to it (which, given the rate of successful things on this blog is not particularly surprising) and so this blog has remained my one small outpost in this world.
There are all sorts of reasons for this, mainly that I was in a government job that, shall we say, limited, if not in law at least in spirit, the kinds of things I could write about on this blog, especially as I have not written anonymously for a long time.
I was never really worried about being fired because of what I wrote, rather I was worried that what I wrote would become a justification by some petty manager to screw me over in some way. (The irony that things wound up being a lot worse over things that had nothing to do with this blog is not lost on me....). The reality was that in government, as in much of the world, one's soft power is often more real than the hard power of the either the law or the collective agreement.
I've been out of the government for over a year now, and I've finally tied off some loose ends around my old job, so I'm more open to speak freely about myself and the world so it is perhaps funny that my own desire to reengage comes at a time when political engagement, especially on the left, has become a hot topic.
Perhaps unsurprisingly, new publications have emerged, like Jacobin and The New Inquiry, that reflect this new engagement, and I was hopeful that these magazines, like the one in my head and the ones that I've been reading for years, would spur me into writing and thinking in new ways again.
But they haven't really. And this is something that has surprised me, because they are generally really well-written, and populated by the very kinds of people I wanted to leave the government to engage with - smart people who want the world to be a better place than it is.
And yet...it doesn't feel like there's anything new here. There's a kind of writing in them, especially in the New Inquiry, that is difficult not to characterize as anything but deeply steeped in the culture of North American English departments.
It goes like this - take a current political issue, and analyze it under the perspective of a well-known method taken from the humanities to find a conclusion that both affirms the political feelings of both the reader and the writer while leaving them also with a sense of having accomplished something, in the way that anyone who has spent any time in a graduate program would find comfortable.
In other words, all these critiques wind up being a form of entertainment for a particular class of people.
Now some of the writers execute this method much better than others, but there's still a feeling that we have reached a kind of limit here, some kind of an impasse, that will not be addressed by the mainly young, mainly white, mainly reasonably affluent people who desperately wish to change the world, but not the way they are already doing so, because they are affluent, but in some new way, some way that overrides their affluent whiteness.
I want to say there's something Kantian about all of it, but then I am revealing myself as totally one of these people, which only adds to my own desire not to write, but to remain in silence, in a peculiar kind of silence.
The only difference between myself and many of the writers of these publications is a generation gap. When they focus on exploding student debt, I can completely relate, not because I have student debt, but because I went to university at a time when tuition costs tripled between my first year and my last.
But there is a problem when they talk about student debt as something that puts them into a position of an underclass. And I say this because of a much more recent event, namely the near-strike by the graduate students union at the University of Toronto. As the union steward in the German Department, a position I took only recently, I was rather surprised by the ways in which many of the graduates students spoke of themselves as education workers, as though for many of them this was a permanent state, when in fact it would not be, that very few of them would see themselves, when tenured professors, as workers.
I mean, it is true one doesn't get rich by being a graduate student, and that there are, as in many places, horror stories about how people are treated. And I'm pretty happy that there's a good strong union at the U of T - having spent nearly my entire working life in a union, it's nice to be in an organization where people are genuinely invested in making their workplace a better one.
That being said, this most recent round of bargaining struck me as caught in a strange place between the theoretical desires of the people who write in these magazines, and the practical aims of a trade union.
Again, I know I'm being needlessly vague here, but maybe the easiest way to put it is that a lot of people saw striking as an opportunity to address a range of institutional wrongs at the U of T that are, at best, tangentially labour issues. This desire culminated in a strange and very exciting meeting last month where about 1000 CUPE members gathered to debate whether or not to send the latest collective agreement to ratification.
Personally, I had large misgivings about the fact that we were planning to go out on strike over a lot of things that seemed more like political goals than labour issues. So I was greatly relieved when the bargaining committee at this meeting admitted this very fact. However, there was a sizable contingent of union members, including two people who had resigned from the bargaining committee in protest of the agreement being brought forward, who felt that the agreement was insufficient because it failed to address everything they had asked for, and that striking would somehow magically put all these things on the table.
Where am I going with this? I suppose I resented the fact that a lot of people in the union really wanted to go out on strike. Like they wanted that moment in their lives, and this struck them as a perfect moment to have that moment, in part because they would be paid while on strike, they could be paid to be part of something larger, even if that something larger was costing the very union they were so passionate about a ton of money.
So there was this line between protest and striking that I felt was being violated, amplified by the fact that the rhetoric of those who wanted to go on strike was roundly the same as what one finds on these new periodicals.
Here we have a bunch of people who, for the most part, because they are getting a grad degree from the University of Toronto, will wind up doing pretty well in life. And yet they, just like the angry white men who made up a lot of the public service while I was there, struck me as people who desperately want to identify with the victims and not the rulers. But this is the problem - they are part of the ruling class. We are part of the ruling class.
And maybe I sound like a concern troll in pointing this out, but having lived through some pretty wretched strikes in the government, I'd also like to think that I'm coming at this from the perspective of experience and not some nearly middle-aged desire for order and stability.
But I cannot help but wonder why I liked N+1 so much when it started except that the people who founded it are of my generation, and that why these newer publications leave me cold is because the people who run these newer publications are rather younger than I am. Maybe it's also because they seem to have a fair bit of money behind them (especially The New Inquiry) that kind of troubles me. But then I wonder if it's just that I'm getting older, because all these publications come from the same place, namely, Ivy League schools and Brooklyn...
So maybe why so many people start these publications and want to go on strike to fight the Man is because they know, they know, that by the time they get to my age they will be tenured professionals professing those same beliefs without having had much more to show for those beliefs than some strike, or some other brief moment like writing in a publication that gets profiled in the New York Times to point to where they really tried to do something about the world.
***
Which leads me to another reason as to why I never really tried to start my own magazine - I realised that, as a Canadian, it seemed that no one would take anything I/we put together seriously because it was coming out of Toronto. And this is a problem, not just for me, but for the "left" as it's broadly construed in North America. That the left, just like the right, is basically the purview of the same people, with the same status markers, that ultimately, what makes anything serious and important in writing these days is still not really who writes, but where the writer is from and how they got to know about the things they are writing.
Perhaps I am wrong, but the eternal recurrence of new literary journals, and the ones that somehow achieve some kind of seriousness, or authority, are invariably the ones who are staffed by the same people who staffed the older authoritative journals. They exist as a peculiar form of intellectual entertainment for a specific section of the ruling class.
And I have no idea where to go from there.
Monday, February 27, 2012
An Advisory
Things will probably continue to be slow around here until at least May, unless I, out of a sense of self-destructiveness, decide that regular blogging is more important than the other things I should be doing.
Alternatively, it might start again because I actually desperately need to be writing something.
Alternatively, it might start again because I actually desperately need to be writing something.
Saturday, January 21, 2012
Toronto's Best Mexican Food!
Is supposedly in Parkdale, at a restaurant run by someone who spent a year cooking Mexican food at a really good Mexican restaurant in Chicago, and also worked at the Black Hoof, where they slice meat better than anyone else in the city.
Now maybe I'm just cynical, but it seems odd that in a city as big and diverse as Toronto, that the best Mexican restaurant here really means "best Mexican restaurant owned and operated by white people for white people to not feel like they are at an "ethnic" restaurant".
The charitable person should be asking me why I think someone from Mexico has to be better at cooking Mexican food, but that's not really my point, rather that this restaurant is designed for a group of people who fail to see what a ridiculously overblown statement that is.
Now maybe I'm just cynical, but it seems odd that in a city as big and diverse as Toronto, that the best Mexican restaurant here really means "best Mexican restaurant owned and operated by white people for white people to not feel like they are at an "ethnic" restaurant".
The charitable person should be asking me why I think someone from Mexico has to be better at cooking Mexican food, but that's not really my point, rather that this restaurant is designed for a group of people who fail to see what a ridiculously overblown statement that is.
Tuesday, November 15, 2011
For the Safety of All!
Well, it seems that the Occupy protests are "wrapping up" now, by which I mean that people who imagined the possibility of a participatory, deliberative and caring society, are being forcibly disabused of that notion, mostly by state force.
This way, they can go back to being part of a society that, after the massive police occupation that was the Toronto G20, went and voted the embodiment of that occupation into power as Mayor.
This image to me, from Occupy Wall Street, really encapsulates similar attitudes here in Toronto, as well as the pure joy a lot of people I know seemed to get from hearing that the protesters last year at the G20 were being kettled, beaten and arrested:
I mean, there you have it, an enraged cop, fist clenched, and a cowering protester. Rejoice my friends, you can rest easy now, knowing that small parks that you never spent any time in have now been forcibly liberated for the safety of all! You can just see the look on his face, his righteous anger in helping ensure that you don't have to think about why they don't have a clear, succinct message, or television ads explaining things to you.
I cannot recall if I've said it on this blog before, but Canadians, with the exception of Quebecois, are a colonial people, who have little appetite for the kind of democracy that the Occupy movement signified, one that expected something of its citizens, an active engagement in the world and how it is run.
I mean, this is a province that overwhelmingly rejected a more proportional form of government in favour of our useless first part the post system. I was a civil servant at the time, and remember speaking with other bureaucrats, people who worked in government everyday, who were going to vote against it because it seemed like it was going to be "too complicated" for them. It's not just that they didn't understand it, it's that they couldn't be bothered to even try to understand it, like it was wasting their time. Democracy, that is.
I can only hope that this might change one day, but today, of all days, does not seem like that one day.
This way, they can go back to being part of a society that, after the massive police occupation that was the Toronto G20, went and voted the embodiment of that occupation into power as Mayor.
This image to me, from Occupy Wall Street, really encapsulates similar attitudes here in Toronto, as well as the pure joy a lot of people I know seemed to get from hearing that the protesters last year at the G20 were being kettled, beaten and arrested:
I mean, there you have it, an enraged cop, fist clenched, and a cowering protester. Rejoice my friends, you can rest easy now, knowing that small parks that you never spent any time in have now been forcibly liberated for the safety of all! You can just see the look on his face, his righteous anger in helping ensure that you don't have to think about why they don't have a clear, succinct message, or television ads explaining things to you.I cannot recall if I've said it on this blog before, but Canadians, with the exception of Quebecois, are a colonial people, who have little appetite for the kind of democracy that the Occupy movement signified, one that expected something of its citizens, an active engagement in the world and how it is run.
I mean, this is a province that overwhelmingly rejected a more proportional form of government in favour of our useless first part the post system. I was a civil servant at the time, and remember speaking with other bureaucrats, people who worked in government everyday, who were going to vote against it because it seemed like it was going to be "too complicated" for them. It's not just that they didn't understand it, it's that they couldn't be bothered to even try to understand it, like it was wasting their time. Democracy, that is.
I can only hope that this might change one day, but today, of all days, does not seem like that one day.
Thursday, November 03, 2011
One Day
One day, not only will I write again, in the way I imagine I used to write, but I will also want to write again.
That day is not today, but it feels much closer. There's no special reason for this, nor any special event. Just the desire to write again, no longer deep in the ground, but just beneath the surface.
This space, which has gone from arts, to philosophy, to German, and lately, uh, to Rob Ford, has been nothing but a good thing for me, and I see no reason why it should stop, unless the people at blogger decide that I should begin to pay large sums of money for the privilege.
So although the posting is sparse, the end is nowhere year. This space is no longer a project with an end date.
That day is not today, but it feels much closer. There's no special reason for this, nor any special event. Just the desire to write again, no longer deep in the ground, but just beneath the surface.
This space, which has gone from arts, to philosophy, to German, and lately, uh, to Rob Ford, has been nothing but a good thing for me, and I see no reason why it should stop, unless the people at blogger decide that I should begin to pay large sums of money for the privilege.
So although the posting is sparse, the end is nowhere year. This space is no longer a project with an end date.
Monday, October 03, 2011
Shifting Priorities
For some reason, I was thinking about the whole thing that happened back in the 1960's, when the Americans put a bunch of men on the moon and the Soviets did other cool stuff like that.
As a child, I grew up thinking that by the time I was an adult, we would be able to travel to the moon. I mean, at the rate things were going, back in the 1970's, this seemed plausible.
So why is it that we live in a society where my cell phone has more computing power than Apollo 11, but we can not only no longer afford to put people in space, but we can't even really pay for schools and roads anymore, mainly because people would prefer to own their own mini bar fridges.
I say this because, as far as I can tell, even super wealthy western nations back in the 1960's were still, relatively speaking, quite a lot poorer than those same societies today. Except now there's no money for anything ever.
Am I the only person who thinks that this makes no sense at all? The expression "if they could put a man on the moon" meant that the technological achievement of the moon missions was so mind-blowingly amazing that it implied that we could pretty much do anything.
Now it sounds like something some right-wing gasbag would use as an example of government wasteful spending.
As a child, I grew up thinking that by the time I was an adult, we would be able to travel to the moon. I mean, at the rate things were going, back in the 1970's, this seemed plausible.
So why is it that we live in a society where my cell phone has more computing power than Apollo 11, but we can not only no longer afford to put people in space, but we can't even really pay for schools and roads anymore, mainly because people would prefer to own their own mini bar fridges.
I say this because, as far as I can tell, even super wealthy western nations back in the 1960's were still, relatively speaking, quite a lot poorer than those same societies today. Except now there's no money for anything ever.
Am I the only person who thinks that this makes no sense at all? The expression "if they could put a man on the moon" meant that the technological achievement of the moon missions was so mind-blowingly amazing that it implied that we could pretty much do anything.
Now it sounds like something some right-wing gasbag would use as an example of government wasteful spending.
Monday, September 12, 2011
Too Soon?
This is pretty damn "meta", but this piece by Brian Leiter on how the mouth breathing part of the Internet went nuts over Paul Krugman's September 11th post is so funny and trenchant that I feel the need to share it.
I worry though. By posting something here that says there's something funny about September 11th in some opaque, obscure way, am I violating some rule about how September 11 must be thought about? Only time and trolls will tell.
I worry though. By posting something here that says there's something funny about September 11th in some opaque, obscure way, am I violating some rule about how September 11 must be thought about? Only time and trolls will tell.
Thursday, September 08, 2011
Live with Two Sales Taxes or Die
This story could be seen as sour grapes on the part of the BC Liberals after the referendum rejection of the HST, but it's not like they were hiding the fact that it would cost billions of dollars to go back to having, uh, two separate sales taxes. (By the way, I would love it if someone could explain to me the anger surrounding the HST in BC! Thanks!) But anyway, bravo to those British Columbians who decided those billions of tax dollars were worth it, just to stick it to a government that, uh, they pay taxes to...(sorry, it's really hard to not sound patronizing here, and it's the Internet, so it sounds even worse)
But hey, it's not like we here in Toronto are any better. Last year, many Torontonians were really, really pissed off about the fact that we don't pay our garbage collectors minimum wage, so to punish them(selves), we elected Rob Ford. How's that working out for us now? About the same as BC owing the federal government $2 billion for nothing.
But hey, it's not like we here in Toronto are any better. Last year, many Torontonians were really, really pissed off about the fact that we don't pay our garbage collectors minimum wage, so to punish them(selves), we elected Rob Ford. How's that working out for us now? About the same as BC owing the federal government $2 billion for nothing.
Monday, August 08, 2011
Rob Ford's War on the Poor - Part I
Here's a particularly disgusting bit of news from the City of Toronto website. While looking at the site to see when I could register my son for swimming lessons, I found this.
The long and short of it is that if you are in an area specifically marked as poor, you will be charged more for services. Rob Ford cut taxes on home and car owners so that poor people could pay more to exercise at a community centre.
With the whole dustup between the Ford brothers and Margaret Atwood, I was (unsurprisingly for me) seeing Ford as continuing an assault on education and the social ideal of a well-educated population. But a friend of mine pointed something out that gave me pause - Rob Ford's real target is the poor.
That this is a class issue is something that Canadians are especially reluctant to talk about. The attacks on public transit, the tax cuts he has made and the user fee increases are all in one direction, all these things are calculated to reverse any progressivity in our society in favour of a pay what you can because you can kind of attitude.
Part of the problem with this is that most people in the centre or the left, also kind of hate the poor, or at least have drunk enough of the neo-con koolaid to believe that poor people are there through some fault of their own, just like being born in an upper-middle class household with access to education and services had nothing to do with one's success.
But maybe we need to just start calling a spade a spade and start asking Rob Ford and his cadre why they hate poor people so much and why they want to punish them so that people who own property don't have to pay more taxes?
The long and short of it is that if you are in an area specifically marked as poor, you will be charged more for services. Rob Ford cut taxes on home and car owners so that poor people could pay more to exercise at a community centre.
With the whole dustup between the Ford brothers and Margaret Atwood, I was (unsurprisingly for me) seeing Ford as continuing an assault on education and the social ideal of a well-educated population. But a friend of mine pointed something out that gave me pause - Rob Ford's real target is the poor.
That this is a class issue is something that Canadians are especially reluctant to talk about. The attacks on public transit, the tax cuts he has made and the user fee increases are all in one direction, all these things are calculated to reverse any progressivity in our society in favour of a pay what you can because you can kind of attitude.
Part of the problem with this is that most people in the centre or the left, also kind of hate the poor, or at least have drunk enough of the neo-con koolaid to believe that poor people are there through some fault of their own, just like being born in an upper-middle class household with access to education and services had nothing to do with one's success.
But maybe we need to just start calling a spade a spade and start asking Rob Ford and his cadre why they hate poor people so much and why they want to punish them so that people who own property don't have to pay more taxes?
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